By Trevor Burnard
Eighteenth-century Jamaica, Britain's biggest and most respected slave-owning colony, trusted a brutal procedure of slave administration to keep up its tenuous social order. Trevor Burnard offers remarkable perception into Jamaica's vivid yet harsh African and ecu cultures with a finished exam of the intense diary of plantation proprietor Thomas Thistlewood.
Thistlewood's diary, saved over the process 40 years, describes in photograph aspect how white rule over slaves used to be predicated at the infliction of terror at the our bodies and minds of slaves. Thistlewood handled his slaves cruelly even whereas he trusted them for his livelihood. in addition to cautious notes on sugar creation, Thistlewood maintained specific documents of a sexual existence that absolutely expressed the society's rampant sexual exploitation of slaves. In Burnard's palms, Thistlewood's diary finds greatly not just concerning the guy and his slaves but in addition concerning the constitution and enforcement of energy, altering understandings of human rights and freedom, and connections between social classification, race, and gender, in addition to intercourse and sexuality, within the plantation system.
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Extra resources for Mastery, Tyranny, and Desire: Thomas Thistlewood and His Slaves in the Anglo-Jamaican World
In following years, the cane should be “ratooned” or reduce to the basis in order that new sprouts may bloom, yet each few years, holing must be performed back. Then the cane needed to be harvested. The cane used to be lower, ferried to the sugar mill, after which fed right into a sequence of 3 vertical rollers that overwhelmed it for boiling. Slaves needed to be very cautious in this approach to prevent having their limbs beaten within the rollers or being burned by way of the pans that boiled the sugarcane into sugar or rum. the complete technique concerned severe hazard, huge haste, and greatest eﬀort, either at the a part of the slaves and at the a part of the white operatives who needed to strength slaves, often via ample use of the whip, to stay to their disagreeable job. 20 it isn't awesome that the day-by-day in poor health checklist usually incorporated greater than ten slaves. 21 handling a sugar property used to be exertions and required a troublesome guy. It was once no coincidence that the main egregious examples of sadistic habit from Thistlewood got here whilst he used to be liable at Egypt. It used to be in this interval that he invented Derby’s dose and engaged in different practices, reminiscent of on 22 November 1764, while he “Picketted Douglas’ Coobah on a quart bottle neck, until eventually she begged demanding. ” It was once additionally no coincidence that it was once at Egypt that Thistlewood confronted the main competition from slaves. The episode with Congo Sam, for instance, occ o o p e r at i o n a n d c o n t e s tat i o n | 183 View of Bridge over Cabaritta River, engraved by way of Thomas Vivares from a portray by means of George Robertson. Courtesy of the nationwide Library of Jamaica. curred in his ﬁrst yr as an overseer at Egypt. The interval among 1754 and 1756, whilst the plants failed and slaves couldn't help themselves via their provision grounds, observed Thistlewood at his ﬁercest. Slaves regularly raided the sugarcane for nutrients, and Thistlewood regularly whipped them. He whipped them a lot that through 24 March 1759 he wrote, “My pocket Whip is broke and Wore out. ” Slave administration required confident in addition to detrimental incentives, reminiscent of the granting of unique allowances, specifically at Christmas, occasional financial funds, and temporary freedoms. 22 yet actual coercion used to be an important, and worry of the lash used to be what dragged lots of the figure out of slaves generating sugar. Thistlewood can have copied Beckford’s advice that it was once in “the curiosity of each grasp to regard his Slaves with Justice and Benevolence that their lives can be render’d as snug as their situation will enable” and he could have proven substantial problem for slaves, ministering to them, for instance, once they have been in poor health. however, he his copying of Beckford’s directions with a chilling poem on slaves turning on whites in a “Bacchanalian Frenzy” while “Full Acts of Blood and Vengeance they pursue,” indicating that he notion slave administration on sugar estates was once so violent that it was once prone to inculcate “a feel of damage” in slaves that might “inspire a common Rancour and hatred of ye one who inﬂicts it.